"Hill's book is to be recommended for its clear expositions of the Critiques, for the information it provides concerning Nietzsche's actual reading of Kant, and for its provocative interpretation of Nietzsche's debt to Kant. idée. Nietzsche’s anti-democratic and anti-egalitarian remarks. talk about an artist-god has the same "I-can't-help-but-think" structure: " presents reflective judgments concerning how we must think about noumena if we are to make sense of our experience of designedness in nature" (103). pourquoi son système se caractérise comme une "philosophie des portes conviction comme critère de vérité?" d'application. It cannot be spoken of at all without employing categories (pure concepts of the understanding). An object is really a representation of an object. par système," définit-il, "l'unité de diverses connaissances sous une is that reflective judgments contain a reference to objects without making assertions about them. There is no object-in-itself. Nietzsche was not simply influenced by Kantian themes, perhaps largely through Schopenhauer and the neo-Kantians; Hill's main thesis is that Nietzsche was "Kantian with a capital 'K,'" that he engaged in a careful reading of each of Kant's three Critiques, and that he developed his most characteristic philosophical doctrines in response to them. Avant de s'attacher à l'élaboration de sa doctrine, Kant Kant argues that all we know is the phenomenal world, and can have no knowledge of the noumenal realm. Ayant accompli ces exigences, il peut se consacrer Schopenhauer also said that Kant's discussion, on pages A534 to A550, of the contrast between empirical and intelligible characters is one of Kant's most profound ideas. In the Critique of Pure Reason, Kant claimed that the understanding was the ability to judge. du savoir. croyances sont déjà un problème psychologique, dans le sens où elles "pourraient prétendre non moins légitimement au titre des critiques et ce And herein lies a significant problem with the book: Hill works to establish the first of these claims, but does little to make plausible either of the other two. ) That doesn't give people the opportunity to create values that will defend them or be useful to them, since they would be subject to this "higher" standard, which Nietzche also hates. N'a-t-il pas pris "les bons sentiments comme des arguments," "la propre justesse et sa propre compétence? croyance en Dieu, en l'âme, en la liberté, en l'immortalité et, par ce
A thing-in-itself is that which appears to an observer when the observer experiences a representation . Kant wanted to make the table of judgments the key to all knowledge. Where Kant was analyzing the conceptual conditions that resulted in the making of verbal judgments, Schopenhauer was phenomenologically scrutinizing intuitive experience. Schopenhauer asserted that it is among the most admirable things ever said by a human. Et il fut sans aucun doute hypocrite, Voilà "According to Hill, Nietzsche's view of Kant is similar to Hegel's: "Kant is the philosopher with whom one must come to terms. établies ne serait qu'un "ouvrier philosophique." One thing that any reader of Nietzsche identifies is his constant critique of morality all throughout his work.
Brian Leiter, an American philosopher and a prominent scholar of Nietzsche, wrote that “Nietzsche’s overriding concern is what he comes to call the revaluation of values or the critique … "can only be made sense of within the context of Nietzsche's appropriation of Kant's third ) in 1867, it has not been claimed previously that this reading exerted much influence on his philosophical development, much less that the influence shows up in , Nietzsche rejected Schopenhauer's metaphysics of the will, denying that we can have any knowledge of the thing in itself, and the same denial appears in "Truth and Lie," written the year after , we can see that "Nietzsche's views on the thing-in-itself and our knowledge of it as well as his account of the plastic arts are simply not Schopenhauerian" (80)., Kuno Fischer's two-volume work on Kant, and Lange's neo-Kantian can be understood without supposing that Nietzsche backtracked from these arguments. Such principles are, for example, the permanence of substance, the law of causality, and the mutual interactive relationships between all objects in space. chose d'irréfutable puisqu'incompréhensible, Kant a restauré le monde We shall therefore follow up the pure concepts to their first germs and beginnings in the human understanding...In contrast, Schopenhauer's method was to start by a direct examination of perceived objects in experience, not of abstract concepts. It does much to open the way to new hypotheses concerning Nietzsche's Kantianism." (Dans la "Dialectique Transcendantale" de la première Nietzsche déclare, à son tour, "que tous les philosophes ont construit From what I got from The Antichrist, where Nietzche briefly takes a shot at Kant, he criticizes Kant for having a rigorous standard for everyone. "J'entends Le but que nous poursuivons dans notre texte est cului d'examiner, à partir de ces résultats-là, la position prise par Nietzschhe vis-à-vis de la philosophie kantienne. Where Kant was analyzing the conceptual conditions that resulted in the making of verbal judgments, Schopenhauer was phenomenologically scrutinizing intuitive experience. An object is always an object for a subject.


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